The Seat of the High Priest

Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins. But this man, Christ, after offering one sacrifice for sins forever, sat down at the right hand of God.” — Hebrews 10:11–12

Under the Israelite sacrificial system, the priests stood because their work was never done. In the temple, there were no chairs or benches for the priest to sit down on because that might give the impression that the priests’ work was done, but the priests’ work was never done—there were always sacrifices to be made. The sacrifices of the lambs and bulls and goats could never take away sin (Heb. 10:4); they could never cover the offense of man’s rebelliousness against the almighty Creator. But they pointed forward to something that could.

When Jesus Christ, as high priest, offered Himself as the perfect, sinless, sacrificial lamb of God, Hebrews 10:12 makes a huge deal of the fact that Christ sat down. He sat down because His work is finished. And verse 18 says, “Where there is forgiveness of sin, there is no longer any offering for sin.”

There’s no more sacrifice to be made because sin has been dealt with. You can’t do anything to save yourself; you can’t do anything to help God save you; there are no more sacrifices to be made; the work is complete.

And the next verse says that He is now waiting until His enemies are made His footstool. You see, Jesus is coming back as a conquering king, and he’s going to establish his kingdom here on earth, but that’s not what He did the first time He came. He came to offer himself as a substitute—a sacrifice to take the penalty for sin that we deserve, to bear our shame, to cover our guilt, to die the death that you and I deserved to die.

And if we believe Him, if we trust in His death in our place to take away the penalty for our sin, He promises to resurrect us to eternal life in His kingdom.

How to Start Building Your Book Collection

So you want to start building your library, but you’re not sure where to start. I’ve often spoken with folks who wish to dig deeper into the Christian faith, but then find that there are just too many books to choose from—and it’s hard to tell what’s reliable anyway. The proverbial flooded market can certainly be overwhelming—especially when you want solid, trustworthy resources, not just whatever happens to be on TGC’s top 20 list.

So, here’s another list of recommended books!

I’ve started compiling a list of books that would serve well as a starting point for a basic Christian library. And as always, recommending a book does not mean that I necessarily agree with all of its content. Rather, I think these are books which are accessible, solid, and particularly beneficial in their various categories. If you’re interested in learning more and getting serious about the Christian faith and way of life, I recommend starting here. I’ll explain why I give these specific recommendations in another post.

I’d also love to hear about any other books you’ve found to be an essential introduction in a particular area.


Study Bibles

HCSB Study Bible

Ryrie Study Bible

How to Study the Bible

Grasping God’s Word, by Duvall and Hays

Basic Bible Interpretation, by Roy Zuck

An Introduction to Theology

Big Truths for Young Hearts: Teaching and Learning the Greatness of God, by Bruce Ware

Systematic Theology, by Norman Geisler

He Will Reign Forever: A Biblical Theology of the Kingdom, by Michael Vlach

Understanding End Times Prophecy, by Paul Benware

On Living the Christian Life

Ordinary: Sustainable Faith in a Radical, Restless World, by Michael Horton

Depression: Looking Up from the Stubborn Darkness, by Ed Welch

When People Are Big and God is Small: Overcoming Peer Pressure, Codependency, and the Fear of Man, by Ed Welch

Respectable Sins, by Jerry Bridges

The Pursuit of Holiness, by Jerry Bridges

Anger, Anxiety and Fear: A Biblical Perspective, by Stuart Scott

Finally Free: Fighting for Purity with the Power of Grace, by Heath Lambert

On Marriage and Family

Her Hand in Marriage: Biblical Courtship in the Modern World, by Douglas Wilson

Reforming Marriage, by Douglas Wilson

Building a Godly Home, by William Gouge

Why Children Matter, by Douglas and Nancy Wilson

Future Men: Raising Boys to Fight Giants, by Douglas Wilson

For Men:

Federal Husband, by Douglas Wilson

Man of the House, by C.R. Wiley

The Exemplary Husband, by Stuart Scott

For Women:

Why Isn’t a Pretty Girl Like You Married? And Other Useful Comments, by Nancy Wilson

The Fruit of Her Hands: Respect and the Christian Woman, by Nancy Wilson

The Excellent Wife, by Martha Peace

Praise Her in the Gates: The Calling of Christian Motherhood, by Nancy Wilson

The Silver Lining: A Practical Guide for Grandmothers, by Nancy Wilson

On Salvation

Free Grace Theology on Trial, by Anthony Badger

Freely by His Grace, by Hixson, Whitmire, and Zuck

Grace, Salvation, and Discipleship: How to Understand Some Difficult Bible Passages, by Charles Bing

On the Life of Christ

The Words and Works of Jesus Christ, by J. Dwight Pentecost

On the Holy Spirit

The New Covenant Ministry of the Holy Spirit, by Larry Pettegrew

Strange Fire: The Danger of Offending the Holy Spirit with Counterfeit Worship, by John MacArthur

On the Church

Nine Marks of a Healthy Church, by Mark Dever

Church Membership: How the World Knows Who Represents Jesus, by Jonathan Leeman

Going Public, by Bobby Jamieson

On Ethics

An Introduction to Biblical Ethics, by Robertson McQuilkin and Paul Copan

Christian Ethics: An Introduction to Biblical Moral Reasoning, by Wayne Grudem

Devotionals

Valley of Vision, a collection of Puritan prayers from Banner of Truth

Morning and Evening, a devotional by Charles Spurgeon

The Puritans: Daily Readings edited by Randall Pederson

Psalms for Trials: Meditations on Praying the Psalms, by Lindsey Tollefson

Always in God’s Hands: Day by Day in the Company of Jonathan Edwards, by Owen Strachan

New Morning Mercies, by Paul David Tripp

Virtuous: A Study for Ladies of Every Age, by Nancy Wilson

Learning Contentment: A Study for Ladies of Every Age, by Nancy Wilson

Hymns to the Living God

Hymns of Grace


 

If you’ve benefited from resources like this one, would you be willing to support our research and help us deliver more regular content? Please consider giving a one-time donation through PayPal with this link, or become a regular supporter through Patreon with this link and get access to more content each month!

Blogmatics—On Confessions of Faith

Blogmatics (i.e. what we at Ancient Paths believe)

You can find my own articulation of our beliefs in this post. But, the title of this blog being Ancient Paths, I thought it appropriate to also point to some of the old historic confessions that accurately represent the doctrinal beliefs we hold. So then…

Ancient Creeds

Though I take some exception with the specific wording here and there, I think the creeds have tremendously valuable formulations that, sadly, have been forgotten and ignored in much of modern Christianity. And, for that reason, we no longer have any moors by which to define historic Christian orthodoxy.

Confessions of Faith

I come from a tradition that typically has some rather considerable disdain for confessionalism. This is unfortunate for various reasons, and not necessarily characteristic of the older tradition of which I am a beneficiary. I wouldn’t necessarily call myself confessional, simply because of some of the connotations that term now carries. However, I think the historic confessions are indispensable to a robust understanding of theology, and I would consider myself to be more or less in line with these four confessions.

Some Modern Declarations

Again, with some minor differences in preferred wording, I have found the following declarations on specific topics (and two modern confessions) to be of considerable public value, and of tremendous personal benefit as well.

Extra Reading

I’ve found these confessions to be particularly helpful in their wording, for the most part, but unfortunately have some significant disagreements with the views expressed in one or more places.

  • Helwys’ Confession (1611) (with the exception of article 7 on falling from grace; but I especially appreciate his wording on election in article 5; particularly relevant to our day is article 16 on the appropriate size of a congregation—as Voddie would say, if you can’t say amen, you ought to say ouch)
  • The Standard Confession (1660) (a helpful Baptist confession, but my discomfort lies primarily in articles 12 and 14)
  • The Orthodox Creed (1679) (This is an important confession, but it’s problematic when it comes to the Adamic Covenant, and thus the active obedience of Christ)
  • A Short Confession or a Brief Narrative of Faith (1691) (This confession has some unfortunate wording concerning original sin and justification. Despite this, the sections on the extent of Christ’s death, providence, and election, are especially helpful)
  • New Hampshire Confession (1833) (This is a well-written Particular Baptist confession based loosely on the 1689; I disagree with their wording on Perseverance, and the Christian Sabbath, but the majority of the confession is solid)

For the Uncomfortable and/or Curious

If the idea of subscribing to historic confessions is new to you, you may find these articles from Founders Ministries helpful. Of course, Founders subscribes to the 1689 Second London Confession, which I disagree with at various points; however, their arguments and explanations are still valid and a very valuable introduction to the importance of utilizing the creeds and confessions.

 


If you’ve benefited from resources like this one, would you be willing to support our research and help us deliver more regular content? Please consider giving a one-time donation through PayPal with this link, or become a regular supporter through Patreon with this link and get access to more content each month!

 

1 John’s Purpose Statement [conclusion]

I’ve been arguing that the purpose of the book of 1 John is not to give tests by which believers may be assured of their genuine salvation, but rather that the readers may enjoy intimate fellowship with God just as John does (as well as the other apostles), thus completing the apostles’ joy in the fellowship they have with the readers in the common salvation they share (cf. 1 John 1:3)…

Become a patron to read the entire post (and watch for the next one) here!

 

 

Theological Implications of John’s Purpose Statement

It is important to note not only the theological grounds for the interpretation of First John 5:13 as John’s purpose statement, but also its implications. If John is giving tests by which one determines the presence of salvation, then faith alone in Christ alone is functionally not the only condition for salvation. In other words, faith must necessarily be accompanied by good works which serve to affirm and confirm that faith, or otherwise the faith was not saving…

Become a patron to read the entire post (and watch for the next one) here!

Theological Assumptions in 1 John

One’s interpretation of John’s aim in his first epistle has definite ramifications for one’s view of both the gospel and the possibility of assurance of one’s salvation. For many, also, viewing the book of 1 John as laying out tests by which to determine one’s salvation makes sense because of the theological position they already hold. However, one must always be careful to humbly and honestly approach the text, seeking to not read one’s theology into the text…

Become a patron to read the entire post (and watch for the next one) here!