How to Start Building Your Book Collection

So you want to start building your library, but you’re not sure where to start. I’ve often spoken with folks who wish to dig deeper into the Christian faith, but then find that there are just too many books to choose from—and it’s hard to tell what’s reliable anyway. The proverbial flooded market can certainly be overwhelming—especially when you want solid, trustworthy resources, not just whatever happens to be on TGC’s top 20 list.

So, here’s another list of recommended books!

I’ve started compiling a list of books that would serve well as a starting point for a basic Christian library. And as always, recommending a book does not mean that I necessarily agree with all of its content. Rather, I think these are books which are accessible, solid, and particularly beneficial in their various categories. If you’re interested in learning more and getting serious about the Christian faith and way of life, I recommend starting here. I’ll explain why I give these specific recommendations in another post.

I’d also love to hear about any other books you’ve found to be an essential introduction in a particular area.


Study Bibles

HCSB Study Bible

Ryrie Study Bible

How to Study the Bible

Grasping God’s Word, by Duvall and Hays

Basic Bible Interpretation, by Roy Zuck

An Introduction to Theology

Big Truths for Young Hearts: Teaching and Learning the Greatness of God, by Bruce Ware

Systematic Theology, by Norman Geisler

He Will Reign Forever: A Biblical Theology of the Kingdom, by Michael Vlach

Understanding End Times Prophecy, by Paul Benware

On Living the Christian Life

Ordinary: Sustainable Faith in a Radical, Restless World, by Michael Horton

Depression: Looking Up from the Stubborn Darkness, by Ed Welch

When People Are Big and God is Small: Overcoming Peer Pressure, Codependency, and the Fear of Man, by Ed Welch

Respectable Sins, by Jerry Bridges

The Pursuit of Holiness, by Jerry Bridges

Anger, Anxiety and Fear: A Biblical Perspective, by Stuart Scott

Finally Free: Fighting for Purity with the Power of Grace, by Heath Lambert

On Marriage and Family

Her Hand in Marriage: Biblical Courtship in the Modern World, by Douglas Wilson

Reforming Marriage, by Douglas Wilson

Building a Godly Home, by William Gouge

Why Children Matter, by Douglas and Nancy Wilson

Future Men: Raising Boys to Fight Giants, by Douglas Wilson

For Men:

Federal Husband, by Douglas Wilson

Man of the House, by C.R. Wiley

The Exemplary Husband, by Stuart Scott

For Women:

Why Isn’t a Pretty Girl Like You Married? And Other Useful Comments, by Nancy Wilson

The Fruit of Her Hands: Respect and the Christian Woman, by Nancy Wilson

The Excellent Wife, by Martha Peace

Praise Her in the Gates: The Calling of Christian Motherhood, by Nancy Wilson

The Silver Lining: A Practical Guide for Grandmothers, by Nancy Wilson

On Salvation

Free Grace Theology on Trial, by Anthony Badger

Freely by His Grace, by Hixson, Whitmire, and Zuck

Grace, Salvation, and Discipleship: How to Understand Some Difficult Bible Passages, by Charles Bing

On the Life of Christ

The Words and Works of Jesus Christ, by J. Dwight Pentecost

On the Holy Spirit

The New Covenant Ministry of the Holy Spirit, by Larry Pettegrew

Strange Fire: The Danger of Offending the Holy Spirit with Counterfeit Worship, by John MacArthur

On the Church

Nine Marks of a Healthy Church, by Mark Dever

Church Membership: How the World Knows Who Represents Jesus, by Jonathan Leeman

Going Public, by Bobby Jamieson

On Ethics

An Introduction to Biblical Ethics, by Robertson McQuilkin and Paul Copan

Christian Ethics: An Introduction to Biblical Moral Reasoning, by Wayne Grudem

Devotionals

Valley of Vision, a collection of Puritan prayers from Banner of Truth

Morning and Evening, a devotional by Charles Spurgeon

The Puritans: Daily Readings edited by Randall Pederson

Psalms for Trials: Meditations on Praying the Psalms, by Lindsey Tollefson

Always in God’s Hands: Day by Day in the Company of Jonathan Edwards, by Owen Strachan

New Morning Mercies, by Paul David Tripp

Virtuous: A Study for Ladies of Every Age, by Nancy Wilson

Learning Contentment: A Study for Ladies of Every Age, by Nancy Wilson

Hymns to the Living God

Hymns of Grace


 

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Free Books and Furniture Burning

Doug Wilson is running a blog series this month, aptly titled “No Quarter November,” in which he is doling out rough-hewn, unfiltered, honest thoughts—with no qualifications, no apologies, no punches pulled, and the brake lines cut. As he puts it, he’s departing from his usual pattern of being “balanced and reasonable.” If you can abide his approach, it’s worth the read and thoughtful consideration.

In conjunction with this series, Canon Press is giving ebooks away for free. Today, it’s Wilson’s book, Federal Husband.

Federal Husband is one of the best books on being a husband and father I’ve ever read. It’s challenging, insightful, and convicting. If you have Amazon Kindle, you’d best get over there and grab Federal Husband while it’s free. Or, if you prefer the hard copy, it’s well-worth the price.

Also, enjoy this delightful video in which Wilson explains his series… I barely heard anything he said—I was watching the flames.

Compassion and Common Sense

In his characteristically winsome-though-tart manner, Doug Wilson blogged yesterday about a common issue at the intersection of politics, economics, and Christianity…

One of the central problems that people who are both thoughtless and compassionate have is their simplistic tendency to argue that what is an obvious duty for an individual is therefore an equally obvious duty for a nation.

Read the rest of the post here.

Then enjoy this talk from pastor Wilson on “Winsome Tartness.”

Two More on Social Justice

Two more issues in the whole matter (I mentioned before another crucial distinction) are the definition of justice and the direction of obligation. The definition of justice is not what progressives would have us make it, and this is crucial in understanding the whole conversation. Justice is rendering to each person that which he is due. It’s unjust to murder you because you have a God-given right to life, for lack of a better term (“rights” has been grossly misunderstood and misused of late). You can’t appropriate my iPhone without my permission, because it’s mine, and I have a right to my own property. But do I have a judicial obligation to send $20 to a village in Africa to help provide them with clean water? Well, no; but it would be kind. That’s not justice, that’s charity. The social justice movement has so conflated the two that when they speak of “justice,” they almost unswervingly are referring to a matter of charity, or of skewed equity, but rarely matters of actual justice and injustice.

By “direction of obligation,” I simply mean that to argue that caring for the poor is not a matter of justice in the strictest sense, is not to say that we have no obligation in that area, only that our obligation is not to man, but to God as someone who calls on us to have compassion.

This article explains well the necessary distinction between justice and charity, or, to use another biblical word, between justice and grace. This, in fact, has serious implications for our understanding of the gospel itself, and that’s exactly why this distinction is so imperative.

Giving your money to the poor is not justice; it’s mercy. Taking other people’s money by force (whether through the government or any other means) and giving it to the poor is neither justice nor mercy; it’s injustice.

The folks at Cripplegate have made this crucial distinction before, and they say it again in this article critiquing those who claim that the SJ&G Statement is opposing the poor, with an excellent point about the validity of a “preach the gospel” approach to social change.

Tim Keller is one of the primary leaders of Christian social justice compromise, even though he seems to be oblivious to the fact that he’s one of the men the SJ&G Statement is specifically addressing. He recently responded to a question about his opinion on the statement. He danced around for a few minutes spewing nonsense, and this critique of his comments is well worth reading through.

Here are a few other articles of note:

Races Don’t Reconcile, Hearts Do

Does the Bible Require Wealth Redistribution and Equalization?

The Theological Problem with Tim Keller’s So-Called Social Justice


 

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More Than You Wanted on Social Justice

The recent Statement on Social Justice and the Gospel has sparked an abundance of articles both in praise and critique of the statement at various levels, and from various angles. Allow me to point you toward some of the notables for those who are following this conversation or would like to understand the issue in more depth.

First, Tom Ascol wrote (on the day the statement was released) some short reflections on his involvement with the conception of the document.

I must also begin by recommending the articles being put out by the SJ&G website itself. Primarily from the original team involved with the statement, there are some excellent articles on the site addressing different aspects of the social justice controversy in more detail. So far, they have published some good articles on things like the nature of division and unity in the church, the problem with being “woke,” and the sufficiency of Scripture. You can find all the articles here.

And don’t forget about John MacArthur’s recent series on the fallacies of social justice.

Toby Sumpter has given a simple, but thoughtful and very helpful defense of the statement in this post—correcting the detractors, but being careful not to make the statement more than it was meant to be.

There has, of course, been a tsunami of articles attacking the statement. I’m going to, for the purposes of this post, ignore the responses that have come from those who are precisely the ones the statement is addressing. I’ll also leave out those responses that are simply unreasonable. However, there have been a few articles that have reasonable and helpful critiques that are worth being aware of.

Here is the first article I saw, in which Steve Hays explains why he decided not to sign the statement.

T. Neil Daugherty gives some thoughts from a Christian Libertarian perspective here.

Michael Bird also offers some critiques of the statement here. As I’ve said before, Bird is one of my favorite theologians (of those with whom I often disagree). His critiques are worth reading, but again, he falls into some of the same traps as other “balanced” voices. For example, Bird notes that salvation includes good news for the marginalized and oppressed. Of course, the problem in this whole conversation is that most of the players seem to be running on established assumptions concerning the definition of “marginalized,” the identity of the “oppressed” groups, and the kind and severity of the oppression. That’s precisely what Aniol and others would like to challenge.

Bird also mishandles Luke 4:16-21, but it’s a common interpretation he goes with. There, and several other times in the article, Bird betrays a faulty hermeneutic that leans postmillennial. He also suggests that any attempt to pursue true justice necessarily entails the approach and philosophy of the social justice movement.

To quote James: “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27 NIV). To do that kind of stuff requires a social justice approach!

Not quite. Again, Bird misunderstands the SJ&G Statement’s very point of contention—that a genuine pursuit of justice does not mandate the methodology and “approach” of the social justice craze, and that, in fact, we may radically differ on our definitions of what justice will even look like for various individuals and groups.

That being said, Bird then has some quite helpful criticisms of Union Seminary’s radical progressivist response to the SJ&G Statement. Even when I disagree with his stance, I’ve always appreciated Bird’s ability to honestly push against both sides and look for the balance.

In this post, the author addresses two of the more prominent negative responses to the Statement, and explains why she decided to sign it.

Along that vein, Doug Wilson has also responded to McDurmon’s critique with some helpful thoughts of his own here, here, and (a valuable and insightful addition to the discussion) here.

Josh Buice explains his involvement with the statement here, and writes on feminism, liberation theology, and the sufficiency of Scripture, here.

And I’ll end, for now, by directing you back to an article on the SJ&G website again.

Some find The Statement on Social Justice and the Gospel unhelpful and behind the times. “It is not sensitive to the present moment” they say. “It is not strategic” is the word on the street. But our Lord did not tell us to go into all the world and “be strategic.” He told us to go and make disciples, teaching them to obey all his commands. A rebellious world has always found that commission distasteful.

Can Christians be unnecessarily combative? Of course. But the fact that some have leveled that claim against the careful and measured statement on social justice and the gospel warrants what theologians in days gone by have called the hearty horse laugh. — Jared Longshore

I’m sure I’ll come back around to the topic a few more times. But what about you? Have you found any of the discussion surrounding social justice and the SJ&G Statement helpful? Frustrating? Enlightening? What are some other articles, authors, and pastors that you’ve found to offer valuable wisdom?

 


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How to Be Free From Bitterness

Jim Wilson, the father of Doug Wilson, has a superb little booklet on How to Be Free From Bitterness, and it is a jewel of a find. It was encouraging and challenging to me personally, but will also be a frequent and valuable resource to use in my own counseling and discipleship of others. You can find other PDFs of Jim Wilson’s, like this one on being a responsible man, on this page.