In Praise of Manly Pastors

I recently had a post about some men—mainly pastors—I would recommend other men follow. That prompted the question: Why is masculinity important in a pastor?

Well, there’s a larger theological discussion to be had here. Masculinity is important because excellence is important, and virtue (moral excellence) in a man—of which elders are to be exemplary—is necessarily masculine. Masculinity is important in a pastor because pastoral ministry is, by nature, agonistic, combative, confrontational. It takes courage, grit, fortitude, perseverance.

(Note the header image e.g.—John Calvin barring the Libertines from the Lord’s Table.)

But the simple reason I wanted to point out a few men to be aware of is because, on the practical level, men want to find pastors whom they can follow into battle. It’s that simple. If you’re a wife reading this, you need to understand that while the children’s ministry may be the most important aspect to you for finding a good church, for your husband it will be having a pastor they would follow into battle. They may not consciously word it that way. Perhaps it’s not even the best way to word it. But wives, you should want to go to a church where your husband respects the pastor. The programs, fellowship, coffee, and “atmosphere” may be terrific; but if your husband does not respect your pastor as a man, he won’t last long.

I hope to explain that a little further soon.

The video below is a good example of the need for manly men in the pulpits of America. I don’t link to this video because I endorse Maxwell. I don’t. I disagree with much of his approach and his theological views (including, ironically, his take on masculinity). But he’s hitting a niche precisely because he is accurately pointing out the failing of modern evangelicalism when it comes to masculinity, engaging the world manfully, and, thus, retaining real men in the churches.

This is why we need men like Wilson, Baucham, Cunningham, Conn, Wiley, and others.

In this video, Voddie Baucham explains that one of the primary reasons men aren’t interested in church is because the pastor is not a man they respect and feel they can follow as their leader.

In this article, C.R. Wiley discusses how to get and keep masculine men in the church.

And when we talk about masculine pastors (or men in general), we don’t—or shouldn’t—mean the machismo and posturing that so often is presented as manhood. Alastair Roberts has some helpful thoughts on that in two articles here and here. I’ll leave you with a quote from Wilson’s Future Men. This is essential in our endeavor to not continue losing future men from the church.

Boys should be able to see masculine leadership throughout the life of the church. From the pulpit, to the session of elders, to the choir, boys should be able to see men they respect. They should not see what is too often the case—missing men or silent men just along for the ride. When men go to church simply to sit in the back, they are teaching their boys to do exactly the same thing, if that.

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Is Your Faith a Political Threat?

So it turns out that Christian convictions actually do matter in and affect the public square. The world rightly sees the church as dangerous. The Christian faith is a political threat. Not quite in the sense that an invading army is a threat to another country… but in the sense of a herald announcing the arrival of the king coming in judgment… in the sense of a community of citizens sojourning in a foreign land who are fiercely loyal to their king… in the sense of an embassy representing and proclaiming the rights of its coming king over all nations.

There are two groups of people who truly understand that threat of Christianity: those who are persecuted because of their Christian convictions, and those who do the persecuting.

Here is yet one more example of the world’s recognition of the truly dangerous nature of Christianity. Dutch authorities are investigating a number of pastors who signed the Nashville Statement on sexuality. They are threatening criminal charges against these pastors for signing an “anti-gay” Christian confession. (See the article here.)

Unfortunately, Denny Burk’s response and commentary on the subject appears a little soft. He seems to imply that the Dutch authorities shouldn’t feel so threatened by the Nashville Statement. He seems surprised that Dutch authorities care so much about “what is essentially a confessional statement.”

The problem, of course, is in the failure to recognize the public and political significance of Christian confessions. When those Dutch pastors signed their names to the Nashville Statement, they were declaring that their highest allegiance is to Christ, not to the Netherlands. Of course, the fact that they are baptized Christians ought to be enough to make that clear, but that’s not often the case anymore. The signing of a public statement articulating biblical morality (particularly one that has entered into the political eye to the degree that sexuality has) is simply another clear message to the nations that we serve a higher sovereign—we serve a king who demands the allegiance of all nations.

And as our allegiance to Christ increasingly comes into conflict with our ability to obey our earthly rulers, we need to be prepared to say with the apostles, “We must obey God rather than men” (Acts 5:29).

To read more about the prophetic and political function of the church, I would recommend the book that shaped much of my thinking in this area: Political Church: The Local Assembly as Embassy of Christ’s Rule. In that work, Leeman writes this:

Churches do not need to take up arms against the state in order to pose a threat to the state; they only need to oppose the gods upon which a nation’s political and economic institutions depend.

And, while the Nashville Statement is commendable, I would rather recommend the Fortified Nashville Statement as an even more faithful and sound articulation of the biblical teaching on marriage and sexuality.

“Therefore, let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.” — 1 Peter 4:19

How to Start Building Your Book Collection

So you want to start building your library, but you’re not sure where to start. I’ve often spoken with folks who wish to dig deeper into the Christian faith, but then find that there are just too many books to choose from—and it’s hard to tell what’s reliable anyway. The proverbial flooded market can certainly be overwhelming—especially when you want solid, trustworthy resources, not just whatever happens to be on TGC’s top 20 list.

So, here’s another list of recommended books!

I’ve started compiling a list of books that would serve well as a starting point for a basic Christian library. And as always, recommending a book does not mean that I necessarily agree with all of its content. Rather, I think these are books which are accessible, solid, and particularly beneficial in their various categories. If you’re interested in learning more and getting serious about the Christian faith and way of life, I recommend starting here. I’ll explain why I give these specific recommendations in another post.

I’d also love to hear about any other books you’ve found to be an essential introduction in a particular area.


Study Bibles

HCSB Study Bible

Ryrie Study Bible

How to Study the Bible

Grasping God’s Word, by Duvall and Hays

Basic Bible Interpretation, by Roy Zuck

An Introduction to Theology

Big Truths for Young Hearts: Teaching and Learning the Greatness of God, by Bruce Ware

Systematic Theology, by Norman Geisler

He Will Reign Forever: A Biblical Theology of the Kingdom, by Michael Vlach

Understanding End Times Prophecy, by Paul Benware

On Living the Christian Life

Ordinary: Sustainable Faith in a Radical, Restless World, by Michael Horton

Depression: Looking Up from the Stubborn Darkness, by Ed Welch

When People Are Big and God is Small: Overcoming Peer Pressure, Codependency, and the Fear of Man, by Ed Welch

Respectable Sins, by Jerry Bridges

The Pursuit of Holiness, by Jerry Bridges

Anger, Anxiety and Fear: A Biblical Perspective, by Stuart Scott

Finally Free: Fighting for Purity with the Power of Grace, by Heath Lambert

On Marriage and Family

Her Hand in Marriage: Biblical Courtship in the Modern World, by Douglas Wilson

Reforming Marriage, by Douglas Wilson

Building a Godly Home, by William Gouge

Why Children Matter, by Douglas and Nancy Wilson

Future Men: Raising Boys to Fight Giants, by Douglas Wilson

For Men:

Federal Husband, by Douglas Wilson

Man of the House, by C.R. Wiley

The Exemplary Husband, by Stuart Scott

For Women:

Why Isn’t a Pretty Girl Like You Married? And Other Useful Comments, by Nancy Wilson

The Fruit of Her Hands: Respect and the Christian Woman, by Nancy Wilson

The Excellent Wife, by Martha Peace

Praise Her in the Gates: The Calling of Christian Motherhood, by Nancy Wilson

The Silver Lining: A Practical Guide for Grandmothers, by Nancy Wilson

On Salvation

Free Grace Theology on Trial, by Anthony Badger

Freely by His Grace, by Hixson, Whitmire, and Zuck

Grace, Salvation, and Discipleship: How to Understand Some Difficult Bible Passages, by Charles Bing

On the Life of Christ

The Words and Works of Jesus Christ, by J. Dwight Pentecost

On the Holy Spirit

The New Covenant Ministry of the Holy Spirit, by Larry Pettegrew

Strange Fire: The Danger of Offending the Holy Spirit with Counterfeit Worship, by John MacArthur

On the Church

Nine Marks of a Healthy Church, by Mark Dever

Church Membership: How the World Knows Who Represents Jesus, by Jonathan Leeman

Going Public, by Bobby Jamieson

On Ethics

An Introduction to Biblical Ethics, by Robertson McQuilkin and Paul Copan

Christian Ethics: An Introduction to Biblical Moral Reasoning, by Wayne Grudem

Devotionals

Valley of Vision, a collection of Puritan prayers from Banner of Truth

Morning and Evening, a devotional by Charles Spurgeon

The Puritans: Daily Readings edited by Randall Pederson

Psalms for Trials: Meditations on Praying the Psalms, by Lindsey Tollefson

Always in God’s Hands: Day by Day in the Company of Jonathan Edwards, by Owen Strachan

New Morning Mercies, by Paul David Tripp

Virtuous: A Study for Ladies of Every Age, by Nancy Wilson

Learning Contentment: A Study for Ladies of Every Age, by Nancy Wilson

Hymns to the Living God

Hymns of Grace


 

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The Lord’s Supper Gone Sour

Imagine a first-century church (one of the churches Paul and Barnabas planted, for instance), and they’re arguing over the wine they use for the Lord’s Supper. Some people have complained, “why are we using this cheap wine, when we could just as easily get a nice cabernet?” Perhaps they were self-conscious when relatives would visit from Rome and the communion wine tasted like vinegar. But when they then switched to a better wine, some complained about the money they were spending on it; still others said that they couldn’t properly focus on the gravity of Christ’s death while they were enjoying a fine wine.

What do you think Paul would have said in a letter to this church? Would he have said something like, “haven’t I taught you anything about grace? Seek to outdo one another in showing honor and deference to the needs and preferences of others. Think of others more highly, and more often, than you think of yourself…” I bring this thought experiment up because I see many modern churches having similar arguments over the bread we use for communion.

But when Paul says “do all things without grumbling,” he means all things, and he means no complaining. When we have the capacity to complain and grumble about the culinary quality of the elements we use for Communion, we not only show that we have completely failed to internalize and apply the lessons about grace the Scripture teaches us, but we evidence a selfish, self-centered attitude that is in line with the attitude for which Paul rebuked the Corinthian church, saying that because of the way they were treating one another over the issue of Communion, they “make it not the Lord’s Supper.”

In other words, you’re missing the whole point. You’ve sat down at the table of fellowship only to flip over the table and spoil the Supper. This is a meal that proclaims and celebrates the fellowship we have with Christ, and because of our union with Christ then also the fellowship we have with one another as brothers and sisters in Christ. And we profane the very purpose of the communion meal when we can’t see past our own preferences and felt needs, and instead allow selfish and discontent thoughts into our hearts over the very practice that Christ instituted to be not only a remembrance of his death and resurrection, but a celebration of the new life in union with him and in fellowship with our new family that we now have.

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. — 1 Corinthians 11:27-28


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Devote Yourself to the Public Reading

When it comes to reading the Scriptures, another thing we commonly do today is say “okay, okay, reading the Scripture is important… so let’s all do that—each of us on our own time, by ourselves. Just get alone with God, and have this wonderful personal experience, just you and God.”

What we often don’t remember (or sometimes were never taught), is that the Scriptures were actually written to be read aloud, in community. From Moses, to King Josiah, to Ezra and Nehemiah reading and teaching the word of God to the people, to Jesus reading the scroll in the synagogue, to the apostles sending out letters to various churches to be read aloud before the assembled congregations, the Scriptures were written to be read aloud together with other believers. And we see in Acts 2 that the early church devoted themselves to the apostles teaching, reading the Scriptures together daily.

In 1 Timothy 4:13, Paul calls Timothy to keep this practice going. “Devote yourself to the public reading of Scripture, to exhortation, and teaching.” Sometimes we can be all for that teaching part, but actually then fail to give ourselves, in any meaningful way, to the public reading of Scripture. But what would happen if we actually began to devote ourselves to reading the Scriptures together with our brothers and sisters? What would it look like for our church to be unified in our commitment to come together to hear the Word of God read aloud?

Our church is doing just that on Wednesday evenings. We’re coming together to read the Scripture together—several chapters at a time, sometimes letters in their entirety—and then talk about what we just heard. It’s a little new and different for us, but I’m looking forward to this time of fellowship and growth as we follow Paul’s instruction and devote ourselves to the public reading of Scripture.

The grass withers, and the flower fades, but the word of our God stands forever. — Isaiah 40:8

 


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Learning to Follow Christ

Sitting at the feet of Christ, learning from His teaching, is of ultimate and lasting value. But it’s also the only way to pursue a life of holiness that truly honors Christ. We often think of the Great Commission as primarily about evangelism, but that’s only the first part. After we have proclaimed the gospel, and baptized those whom Christ has saved, we then are to begin the task of teaching believers to observe everything Christ has commanded.

And it’s not just a matter of head knowledge. Learning from the Scriptures isn’t merely about gaining understanding; it’s about living fruitful and holy lives. As Psalm 119 says, “How can a young man keep his way pure? By guarding it according to Your word… I have stored up Your Word in my heart, that I might not sin against You.”

This one thing is necessary.