Composing a doctrinal statement (or any other essential documents) can be one of the most arduous (but crucial) projects undertaken by a church. In this series, I’m sharing my own doctrinal statement in an attempt to provide a helpful example of a detailed statement that is worded positively, but articulated precisely enough to exclude certain theological positions for the protection and unity of the church.
This is the last section of the doctrinal statement, and the last post in this series. I hope it’s been interesting and perhaps helpful.
Section 10 — Authority of this Doctrinal Statement 
This doctrinal statement does not exhaust the extent of our beliefs. The Bible — as the inspired and inerrant Word of God, itself the very standard of truth — speaks authoritatively concerning doctrine, morality, and the proper conduct of mankind , and is the inceptive and final source of all that we believe . For the purposes of this church’s doctrine, the Council of Elders bears the delegated responsibility of interpreting and communicating the Bible’s meaning and application for the church . We do believe, however, that the foregoing doctrinal statement accurately represents the teaching of the Bible and, therefore, is binding upon all members.
(John 17:17; Acts 15:12–21; 20:28; Galatians 1:8; 2 Timothy 4:1–2; Titus 1:9; Hebrews 13:17; 1 Peter 5:2–3; 2 Peter 1:19–20)
1] The National Center for Life and Liberty strongly recommends, for legal and practical reasons, that the local church “should adopt, as part of its bylaws, a statement explaining that the Bible is the sole and final source of all the ministry believes and that the statement of faith, as a reflection of the major doctrinal and lifestyle beliefs of the ministry, is binding upon all members, staff, students, and volunteers.”
2] See the statement on the Scriptures
3] “Inceptive” means that the Bible is not just our final standard — it’s our starting point. The Bible is the first place we go to decide what we believe. What makes Scripture the standard of truth is that God’s word is the very source of truth. See note 3 on section 1 for more info.
4] No matter who you decide must biblically, or will practically, hold the final functional responsibility of “interpreting and communicating the Bible’s meaning and application for the church” — the council of elders, just the senior pastor, or the congregation as a whole — it needs to be specified in your documents, or you will face unbelievable division over who gets to decide on a difficult issue that arises one day. In my view, the elders are clearly given the authority to teach the Word to the congregation, with the congregation given the command to submit to and trust their leadership (while still holding the power as an assembly to remove an elder when he compromises the gospel or is otherwise no longer qualified to be an elder). Thus, this position is reflected in where I place the functional authority in this statement — with the leadership. Read my thoughts on church polity for more explanation.